In Barnabas, we talk about “The Imposter.” Richard Rohr captures the real meaning of “imposter” as he relates this false self to our :shadow Self.” Many of us have fallen into the trap of believing our shadow (false self, ego, imposterâ¦) and we have paid dearly for buying into the illusion.
Search your heart and live the truth of who you are. Even though our true self is flawed and wounded, the truth cannot fall out from under us. We can finally stand on solid ground and discover that indeed, âthe truth has set us free.â
In the second half of life, we have been in regular unwelcome contact with the shadow self, which gradually detaches us from our not-so-bright personas that we so diligently constructed in the first half of life. Our âstage maskâ (persona in Greek) is not bad, evil, or necessarily egocentric; it is just not âtrue.â It is manufactured and sustained unconsciously by our mind; but it can and will die, as all fictions must die.
Person and shadow are correlative terms. Your shadow is what you refuse to see about yourself, and what you do not want others to see. The more you have cultivated and protected a chosen persona, the more shadow work you will need to do. Be especially careful therefore of any idealized role or self-image, like that of minister, mother, doctor, nice person, professor, moral believer, or president of this or that. These are huge personas to live up to, and they trap many people in lifelong delusion. The more we are attached to and unaware of such a protected self-image, the more shadow self we will likely have. Conversely, the more we live out of our shadow self, the less capable we are of recognizing the persona we are trying to protect and project. It is like a double blindness keeping you from seeingâand beingâyour best and deepest self. As Jesus put it: âIf the lamp within you is, in fact, darkness, what darkness there will beâ
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